Asanas and the category it belongs to :
The Names of Asanas
The names of asanas are most commonly from four categories: anatomy; animals; sages and deities; and objects.
Additionally, names of poses are further broken down into numbers and characteristics of the pose.
Anatomy:
1.Pada: foot/ leg (pied in French means foot, while pedestrian in English denotes someone on foot) Utthita Hasta Padangusthasana A (Extended Hand to Big Toe pose)
2.Hasta: hand as n Padahasthasana (Foot to Hand pose)
3.Anguli: fingers
4. Anghusta: big toe as in Supta Padangustasana (Sleeping Big Toe pose)
5. Janu: knee as in Janu Sirsasana (Head to Knee pose)
6. Sirsa: head
7. Mukha: face
8. Karna: ear as in Karnapidasana (Ear Pressure Pose
9. Jattara: stomach
10. Anga: limb, as in Trianga Mukha Eka Pada Paschimottanasana (3 Limbs Facing 1 Foot
11. Bhuja: arm
12. Sarvanga: whole body
13. Sava: corpse
14. Prana: breath/ lifeforce
15. Paschima: west direction (back side of body)
16. Purva: east direction (front side of body)
17. Pincha - chin, as in Pincha Mayurasana (Forearm Stand)
18. Sirsa - head, as in Sirsasana (Headstand)
18. Sirsa - head, as in Sirsasana (Headstand)
Animals:
shalabha: locust/ grasshopper
Baka - crow, crane or wading bird, as in Bakasana (Crow pose)
Bheka - frog, as in Bhekasana (Frog pose)
Bheka - frog, as in Bhekasana (Frog pose)
Bhujanga - snake or serpent, as in Bhujangasana (Cobra pose)
Gomukha - face resembling a cow, as in Gomukhasana (Cow Face pose)
Kapota - dove or pigeon, as in Salamba Kapotasana (Supported Pigeon pose)
Kukkuta - rooster or cock, as in Kukkutasana (Cock pose)
Kurma - tortoise, as in Kurmasana
Matsya - fish, as in Matsyasana (Fish pose)
Mayura - peacock, as in Pincha Mayurasana (Feathered Peacock pose, also called Forearm Stand)
Nakra - crocodile, as in Nakrasana (Crocodile pose)
Svana - dog, as in Adho Mukkha Svanasana (Downward Facing Dog pose)
Simha lion, as in Simhasana (Lion pose)
Gomukha - face resembling a cow, as in Gomukhasana (Cow Face pose)
Kapota - dove or pigeon, as in Salamba Kapotasana (Supported Pigeon pose)
Kukkuta - rooster or cock, as in Kukkutasana (Cock pose)
Kurma - tortoise, as in Kurmasana
Matsya - fish, as in Matsyasana (Fish pose)
Mayura - peacock, as in Pincha Mayurasana (Feathered Peacock pose, also called Forearm Stand)
Nakra - crocodile, as in Nakrasana (Crocodile pose)
Svana - dog, as in Adho Mukkha Svanasana (Downward Facing Dog pose)
Simha lion, as in Simhasana (Lion pose)
Ustra: camel
Vatayana - horse, as in Vatayanasana (Horse pose)
Vrschika - scorpion, as in Vrschikasana (Scorpion pose)
Vatayana - horse, as in Vatayanasana (Horse pose)
Vrschika - scorpion, as in Vrschikasana (Scorpion pose)
Humans were not the first to do yoga. Way back in India, animals were observed in nature, and noted for their particular abilities and accomplishments. To imitate these qualities was considered a high sign of spiritual enlightenment, that's why so many yoga poses are named after animals. Check out this post to see animals doing yoga.
Sages and Deities: **
1. Bharadva: a sage; also the father of famous archer, Drona, who trained the cousins who would later became rivals and fight the famous war that the Bhagavad-Gita was written about.
2. Garuda: was the king of the eagles; Garuda once provided transportation and carried Lord Vishnu to the aid of devotee, Gajendra who was in a life threatening situation.
3. Marichi: son of Brahma and grandfather of Surya the sun god.
4. Matsyendra: Lord of the Fishes; Shiva discovered a fish, who had completely learned his teachings of yoga. Shiva gave him divine form to then spread the knowledge of yoga.
5. Surya: Sun god
6. Virabhadra: the great warrior who sprang to Shiva’s aid to seek revenge on his father-in-law.
7. Nataraja: one of the names of Shiva, the lord of the dance.
8. Hanuman: chief of the monkey army; one of Rama’s greatest devotees who came to his aid. Hanuman made huge leaps across the sea- first to find Sita and then to save Rama’s brother.
Objects:
1. Parigha: gate latch
2. Hala: plough
3. Vrksa: tree
4. Tola: scales
5. Tada: mountain
6. Setu: bridge
7. Nava: boat
8. Mudra: seal
9. Dhanu: bow
10. Danda: rod/ staff
11. Chandra: moon
12. Vira: hero
14. Asana: pose/ posture
Numbers:
1. Eka: one
2. Dwi: two, both (dwa in Polish, pronounced dva)
3. Tri: three (trios in French)
4. Chatur: four (cztery in Polish, pronounced ch-terry)
5. Ashta: eight
Characteristics:
1. Adho: downward
2. Urdva: raised/ upward
3. Utthita: extended, stretched.
4. Parivrtta: revolved
5. Baddha: tied/ bound
6. Supta: reclining/ sleeping
7: Uttana: intense stretch
8. Sthiti: stability
9. Upavistha: seated
10. Prasarita: spread out
11. Ardha: half
12. Salamba: with support
13. Nirlamba: without support
14. Kona: angle
15. Pida: pressure
Adho-mukha | Face downwards. |
Downward facing dog pose. | |
Anga | The body; a limb or a part of the body; a constituent part. |
Apana | One of the vital airs which move in the sphere of the lower abdomen. |
Ardha | Half. |
Asana Posture | The third stage of yoga. |
Asta | The number eight. |
Astanga Yoga | The eight limbs of Yoga described by Patanjali. |
Aum | Like the Latin word 'Omne', the Sanskrit word 'Aum' means 'all' and conveys concepts of 'Omniscience', 'Omnipresence' and 'Omnipotence'. |
Baddha | Bound, caught, restrained, firm. |
Elbow balancing pose. | |
Child's pose. | |
Bandha | Bondage or fetter. It means a posture where certain organs or parts of the body are contracted and controlled. |
Bhakti | Worship, adoration. |
Bhuja | The arm or the shoulder. |
Bhuja-pida | Pressure on the arm or shoulder. |
Bhujanga | A serpent, a snake. |
Cobra pose. | |
Chakra | Literally, a wheel or circle. Energy (prana) is said to flow in the human body through three main channels (nadis), namely, Susumna, Pingala and Ida. Susumna is situated inside the spinal column. Pingala and Ida start respectively from the right and left nostrils, move up to the crown of the head and course downwards to the base of the spine. These two nadis intersect with each other and also the Susumna. These junctions of the nadis are known as chakras or the fly-wheels which regulate the body mechanism. |
Chandra | The moon. |
Chatur | The number four. |
Four limbs; a push-up position a few inches off the ground. | |
Chitta | The mind in its total or collective sense, being composed of three categories: (a) Mind, having the faculty of attention, selection and rejection; (b) Reason, the decisive state which determines the distinction between things and (c) Ego, the I-maker. |
Danda | A staff. |
Dhanu | A bow. |
Dharana | Concentration or complete attention. The sixth stage of Yoga mentioned by Patanjali. |
Dhyana Meditation | The seventh stage of Yoga mentioned by Patanjali. |
Dwi | Two, both. |
Dwi-hasta | Two hands. |
Dwi-pada | Two feet or legs. |
Eka | One, single, alone, only. |
Gu | First syllable in the word 'Guru', meaning darkness. |
Guru | Spiritual preceptor, one who illumines the darkness of spiritual doubt. |
Ha | First syllable of the word 'Hatha', which is composed of the syllables 'ha' meaning the sun, and 'tha' meaning the moon. The object of Hatha-yoga is to balance the flow of solar and lunar energy in the human system. |
Hala | A plough. |
Hasta | The hand. |
Hatha | Sun/moon; balance. |
Hatha-yoga | The way towards realisation through rigorous discipline. |
Janu | The knee. |
Jnana | Sacred knowledge derived from meditation on the higher truths of religion and philosophy, which teaches a man how to understand his own nature. |
Kapota | A dove, pigeon. |
Karma | Action. |
Karma-yoga | The achievement of union with the Supreme Universal Soul through action. |
Karna | The ear; also one of the heros in the Mahabharata. |
Pressure on ears pose. | |
Kriya | An expiatory rite, a cleaning process. |
Kundalini | The Kundalini (kundala=coil of a rope; Kundalini=a coiled female serpent) is the divine cosmic energy. This force or energy is symbolised as a coiled and sleeping serpent lying dormant in the lowest nerve centre at the base of the spinal column, the Muladhara-chakra. This latent energy has to be aroused and made to ascend the main spinal channel, the Susumna piercing the chakras right up to the Sahasrara, the thousand-petalled lotus in the head. Then the Yogi is in union with the Supreme Universal Soul. |
Mala | A garland, wreath. |
Mandala | A circle. |
Mantra | A sacred thought or a prayer. |
Matsya | A fish. |
Mudra | A seal; a sealing posture. |
Mukha | Face. |
Nama | Name. |
Namaste | Commonly said at the end of yoga class by the instructor and the students. One beautiful interpretation: I honor that place in you where the whole Universe resides. And when I am in that place in me and you are in that place in you, there is only one of us. |
Nava | A boat. |
Nirodha | Restraint, suppression. |
Niyama | Self-purification by discipline. The second stage of yoga mentioned by Patanjali. |
Pada | The foot or leg; also part of a book. |
Padangustha | The big toe. |
Padma | A lotus. |
Parigha | A beam or a bar used for bolting or shutting a gate. |
Lateral side stretch. | |
Paripurna | Entire, complete. |
Boat pose. | |
Parivrtta | Turned around, revolved. |
Twisting triangle. | |
Parsva | The side, flank; lateral. |
Pasa | A fetter, trap, noose. |
Paschima | West; the back side of the body. |
Intense stretch of the back side of the body from the nape to the heels. | |
Seated forward bend. | |
Patanjali | The author of the yoga sutras. The propounder of Astanga yoga. He put it on paper, so the world could experience it. |
Pida | Pain, suffering, pressure. |
Prajna | Intelligence, wisdom. |
Prana | Breath, respiration, life, vitality, wind, energy, strength. It also connotes the soul. |
Pranayama | Rhythmic control of the breath. The fourth stage of yoga. |
Prasarita | Spread out, stretched out. |
Pratyahara | Withdrawal and emancipation of the mind from the domination of the senses and sensual objects. The fifth stage of yoga. |
Purva | East, the front of the body. |
Purvottana | The intense stretch of the front side of the body. |
Pose of the intense stretch of the front side of the body. | |
Raja | A king, a ruler. |
Raja-kapota | King pigeon. |
Raja-yoga | The achievement of union with the Supreme Universal Spirit, by becoming the ruler of one's own mind by defeating its enemies. The chief of these enemies are: Kama (passion or lust), krodha(anger or wrath), lobha (greed), moha (delusion), mada (pride) and matsara (jealousy or envy). The eight-fold yoga of Patanjali shows the royal road (raja-marga) for achieving this objective. |
Ru | The second syllable in the word 'guru', meaning light. |
Salabha | A locust. |
Salamba | With support. |
Samadhi | A state in which the aspirant is one with the object of his meditation, the Supreme Spirit pervading the universe, where there is a feeling of unutterable joy and peace. |
San | Six. |
Sarva | All, whole. |
Sarvanga | The whole body. |
Shoulderstand. | |
Sava | A corpse, a dead body. |
Corpse pose. | |
Setu | A bridge. |
Setu-bandha | The construction of a bridge. Name of an asana in which the body is arched. |
Siddha | A sage, seer or prophet; also a semi-divine being of great purity and holiness. |
Sirsa | The head. |
Supta | Sleeping. |
Supine hero pose. | |
Surya | The sun. |
Svana | A dog. |
Tada | A mountain. |
Tadasana | Mountain pose; standing tall. |
Tan | To stretch, extend, lengthen out. |
Tapas | Burning away impurities through self-discipline. |
Tha | The second syllable of the word 'hatha'. The first syllable 'ha' stands for the sun, while the second syllable 'tha' stands for the moon. The union of these two is Hatha-yoga. |
Tola | A balance. |
Tri | Three. |
Trikona | A triangle. |
Ujjayi | A type of pranayama in which the lungs are fully expanded and the chest is puffed out. |
Seated. | |
Urdhva | Raised, elevated, tending upwards. |
Urdhva-mukha | Face upwards. |
Ustra | A camel. |
Ut | A particle, denoting intensity. |
Powerful, fierce. | |
Uttana | An intense stretch. |
Standing forward bend intense stretch. | |
Utthita | Raised up, extended, stretched. |
Vajra | A thunderbolt, the weapon of Indra. |
A celebrated sage, author of several Vedic hymns. | |
A hero; brave. | |
Virabhadra | A powerful hero created out of Siva's matted hair. |
Warrior I pose. | |
Vrksa | A tree. |
Vritta | Fluctuation. |
Yama | The god of death. Yama ia also the first of the eight limbs or means of attaining yoga. Yamas are universal moral commandments or ethical disciplines transcending creeds, countries, age and time. The five mentioned by Patanjali are: non-violence, truth, non-stealing, continence and non-coveting. |
Yoga | Union, communion. |
Yoga-mudra | A posture. |
Yogi or Yogini | One who follows the path of yoga. |
Note: Some of this glossary is from the book Light on Yoga by B.K.S. Iyengar.
QUIZ - Name that Pose:
a. three angle pose
b. reclining bound angle pose
c. the pose where you take your head to one knee; or where you stretch the head of the other knee
d. the pose where you hold the body stiff like a rod, with only your four limbs touching the floor (downward push-up position)
e. downward face dog pose
f. the pose were you put pressure on the ears
g. the pose where the whole body is supported
h. headstand or head balance
i. one leg out to the side in supported shoulder stand
j. spreading the feet intensely pose
Answers:
a. tri-kona-asana = Trikonasana
b. supta-baddha-kona-anana = Supta Baddha Konasana
c. Janu-sirsa-asana = Janu Sirsasana (also means ‘head of the knee’ stretches back)
d. chatur-anga-danda-asana = Chaturanga Dandasana
e. adho-mukha-svana-asana = Adho Mukha Svanasana
f. karna-pida-asana = Karnapidasana
g. samamba-sarvanga-asana = Salamba Sarvangasana
h. head-pose = sirsa asana = Sirsasana
i. parsva-eka-pada-sarvangasana = Parsvaika Pada Sarvangasana
j. Prasarita-pada-uttana-asana = Prasarita Paddottanasa
Thanks to Bala Adimurthy for this info.
Labels: yogasanas categories asanas
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